kalligas_2014
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| kalligas_2014 [2017/08/28 22:29] – francesco | kalligas_2014 [2017/08/30 08:53] (current) – francesco | ||
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| I 1 [53]. What Is the Living Being, and What Is Man?\\ | I 1 [53]. What Is the Living Being, and What Is Man?\\ | ||
| I 2 [19]. On Virtues\\ | I 2 [19]. On Virtues\\ | ||
| - | I 3 [20]. On Dialectic\\ | + | [[I.3 [20]]]. On Dialectic\\ |
| - | + | ||
| - | Synopsis | + | |
| - | + | ||
| - | 1. Ascent and its target.\\ | + | |
| - | The two stages of ascent.\\ | + | |
| - | The musical man.\\ | + | |
| - | 2. The lover.\\ | + | |
| - | 3. The philosopher.\\ | + | |
| - | 4. Dialectic: definition and description\\ | + | |
| - | 5. Its principles.\\ | + | |
| - | Its relation to logic.\\ | + | |
| - | 6. Its relation to natural philosophy and to ethics.\\ | + | |
| - | Practical wisdom as the perfection of the natural virtues. | + | |
| I 4 [46]. On Well-Being\\ | I 4 [46]. On Well-Being\\ | ||
| - | I 5 [36]. On Whether Well-Being Increases with Time\\ | + | [[I.5 [36]]]. On Whether Well-Being Increases with Time\\ |
| - | + | ||
| - | Synopsis | + | |
| - | + | ||
| - | 1. Well-being is of the present.\\ | + | |
| - | 2. The propensity for life and actualization always concerns | + | |
| - | the present.\\ | + | |
| - | 3. The measure of well-being is not influenced by the prolongation of contemplation, | + | |
| - | 4. nor of pleasure, | + | |
| - | 5. nor of itself.\\ | + | |
| - | 6. Ill-being may increase in time, but not so well-being.\\ | + | |
| - | 7. Well-being transcends time.\\ | + | |
| - | 8-9. Memory has no effect on it.\\ | + | |
| - | 10. Virtuous actions are the result, not the cause, of well-being. | + | |
| I 6 [1]. On Beauty\\ | I 6 [1]. On Beauty\\ | ||
| I 7 [54]. On the Primal Good and the Other Goods\\ | I 7 [54]. On the Primal Good and the Other Goods\\ | ||
| I 8 [51]. On What Are and Whence Come Evils\\ | I 8 [51]. On What Are and Whence Come Evils\\ | ||
| - | I 9 [16]. On Going out of the Body | + | [[I.9 [16]]]. On Going out of the Body |
| - | + | ||
| - | Synopsis | + | |
| - | + | ||
| - | //Theory//: The soul must not be withdrawn violently, but must be allowed to divest itself of the body naturally.\\ | + | |
| - | //Problems and solutions//: | + | |
| - | Violent suicide is not without passion.\\ | + | |
| - | Drugs are perhaps damaging to the soul.\\ | + | |
| - | Suicide deprives man of the possibility of progress. | + | |
| __Second Ennead__ | __Second Ennead__ | ||
| Line 80: | Line 44: | ||
| III 6 [26]. On the Impassibility of Things without Body\\ | III 6 [26]. On the Impassibility of Things without Body\\ | ||
| III 7 [45]. On Eternity and Time\\ | III 7 [45]. On Eternity and Time\\ | ||
| - | III 8 [30]. On Nature and Contemplation and the One\\ | + | [[III.8 [30]]]. On Nature and Contemplation and the One\\ |
| III 9 [13]. Various Considerations | III 9 [13]. Various Considerations | ||
kalligas_2014.1503952175.txt.gz · Last modified: 2017/08/28 22:29 by francesco